The Human Pursuit of Learning in the Education Industrial Complex

Following up on my piece yesterday that called out the “Education Industrial Complex”, I want to talk more about the impact of this hugely hierarchical and bureaucratic leviathan and its impact on the very personal, naturally self-initiated process of learning. These mega institutions that exercise such control over us rather than facilitating our own initiative (though well intentioned) I see as remnants of an ancient world view of external authority (which I call “Patriarchy”) that I see as an obstacle towards our human development in the direction of a a more evolved “Circle of Equals”.

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A Secular Humanist Coming to Grips with the Bible

Just finished reading the second chapter of Karen Armstrong’s new book, The Case for God. This chapter looks at the historical development of the first five books of the Bible (constituting the Jewish Torah) where Armstrong presents her premise that this document is perhaps the first great compendium of mythology and historical fiction, drawing its content from the history of the tribes of Israel and their relationship with their God. Far from being either factual history or a consistent theological treatise, Armstrong (based on reference to archeology and biblical scholarship) sees this work as a set of stories that were told and retold over hundreds of years and compiled in written form by four groups of “editors”, each in succession adding to and reworking the various stories.

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Human Being 4.0: The Web Edition

For better or worse, whether in the context of a “global village” or a “brave new world”, the Internet has given many of us a larger presence in the world that may well be redefining what it means to be human. If we have email addresses, contributions to on-line listservs and forums, social networking pages, blogs, websites and other such virtual edifices, our availability to be viewed, reviewed, and connected with is a quantum leap beyond the pre-web days when most of us just had a phone number and a street address. And as we continue to live our lives we have an ever-growing artifact trail accessible to anyone with a browser, much of it perhaps beyond our control and not necessarily what we would choose to share with strangers or maybe even friends and family. This virtual edifice of artifacts, words and pictures of ourselves captured as binary information in electronic data repositories, that continues even past our death.

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Moving Towards Circles of Equals

In my previous piece, “Defining the Circle of Equals”, I laid out what I see as the basic principles that define this more progressive and highly-evolved (at least in my opinion) than the hierarchical model for organizing institutions in our society. A model based on the the respect for the inherent worth and dignity of every person (which also happens to be a key foundational principle of Unitarian-Universalism). As a follow-up I feel it is important to call out some of the ways we can work to support and facilitate our historic transition from a more hierarchical society to one based on egalitarianism and partnership between people.

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Defining the Circle of Equals

For most of recorded history (with some notable exceptions) human societies and the institutions within those societies – political, economic, religious, educational, family, etc. – have been structured on a hierarchical model of governance and control with men ranked above women in status, a structure I refer to often as “patriarchy”. But in the last five centuries of the “Modern Era”, with its focus on the emancipation of the individual, there has been a clear historic trend away from these hierarchical structures toward more egalitarian ones (see “The Long Road to Agency”). These egalitarian structures I like to call “circles of equals”.

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Talkin’ ‘bout their G-g-generation

Pete Townshend of 'The Who' at a recent Super Bowl
In her article “How to Make the World a Better Place Despite the Roadblocks and Naysayers”, Millennial generation writer Courtney Martin puts forward the case that her generation is getting a bad rap from the media and conventional wisdom that portrays them as self-involved and suffering from an inappropriate sense of entitlement. I tend to sympathize with and support her assertion, based on my anecdotal (and limited) experience talking with my son and daughter and their circles of Millennial friends.

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Got Mythos?

My partner Sally and I spent this past weekend at a “Yoga and Wellness” camp up at the Unitarian-Universalist deBenneville Pines camp in the San Bernardino Mountains about two hours east of our home in Los Angeles. There were some 80 people in attendance, 90 percent women, and mostly all white and (I’m guessing) between 30 and 70 in age. I attended a number of yoga workshops (stretching my body in all sorts of wonderful ways) and also learned some Tai Chi (new for me) and did a labyrinth walk led by a self-described Buddhist. And during the times when I wasn’t doing my workshops, eating meals, sleeping, or talking with the other interesting people attending, I started reading Karen Armstrong’s new book, The Case for God. The introduction of the book included her thoughts on our culture and its obsession with “logos” and disrespect for “mythos”.

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Some Thoughts on the Evolution of Consciousness

Fundamental to who I am and what I write about is my belief in the inexorable (or perhaps even irresistible) development of human consciousness from what I would call a “less evolved” to a “more evolved” state. I understand that this is not a universally held position, even among the progressive community that I consider myself a part of. But I think it is the basis of my generally positive outlook for the future and my push to acknowledge individual liberty, self-direction in a context of a circle of equals rather than hierarchical structures of control.

In my writing I talk a lot about “evolution” in terms of the development of and individual human consciousness and of the human species as a whole. The word can be used in a neutral context of adaptive change that is not necessarily for the better, but I generally use it intending a positive connotation of a perhaps slow but profound and irreversible advancement and progress. (Maybe someone can share with me a better word for this concept since this one has such a range of meaning and baggage and does not quite have the precision of language that I would look for in my “day job” doing technical writing.)

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The Beginning of the End of Meat and Dairy?

I was surprised to see an article the other day reporting that the United Nations is now recommending that…

A global shift towards a vegan diet is vital to save the world from hunger… and the worst impacts of climate change, a UN report said today… As the global population surges towards a predicted 9.1 billion people by 2050, western tastes for diets rich in meat and dairy products are unsustainable, says the report from United Nations Environment Programme’s (UNEP) international panel of sustainable resource management.

My partner Sally and I have been vegans for nearly 20 years. We were initially motivated by personal health reasons, but soon after adopting this diet I read John Robbins’ book, Diet for a New America, which presented a lot of other reasons for we humans to move down the food chain to a plant-based diet.

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