Tag Archives: religion

Is the World Ready for a God-Embracing Atheist?

Many ReligionsThey teach you that when in a job interview if asked whether you have a particular skill or experience and you must honestly say no, it is best to say “no but…” followed by sharing some other skill or experience you do or have had that is arguably comparable or at least applicable.  For example, “No, I don’t have experience as a manager, but I do have a great deal of experience chairing committees in my congregation and leading volunteers.”

I think that rule of thumb is applicable for any advocacy, even beyond advocating for one’s own employment.  So when asked, “Do you believe in God?”, nowadays I am inclined to say “No, but…I appreciate the idea that there is a deeper level of connection between all of us and have my own metaphor for that connection.”

If the person asking believed in God they might not buy my answer.  There take may be that either you believe there is a deity or you don’t (or maybe you’re not sure). Isn’t this an unbridgeable chasm between the worldviews of the atheist and the “believer” (theist)? How can there be any common ground here?

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Constantine’s Sword: It’s the Patriarchy Stupid!

I recently finished reading the book Constantine’s Sword – The Church and the Jews, laying out the historical account of Christian antisemitism and how that seeded a ground of separation and hate that made the Holocaust possible, if not inevitable. The author, James Carroll, is a liberal Catholic theologian who feels that his Church has to fully acknowledge its culpability and atone for its sins for the institution to continue as a vibrant faith community into the 21st century. With a good narrative style that weaves together the key events in history along with his own life’s story visiting the sites of much of that history, Carroll makes a compelling case for his religion to transform itself, simply stated, from an authoritarian to a more egalitarian institution. Some scholarly critics ding his book for relying on mostly secondary sources, sources that perhaps spin the history which Carroll then spins ever further, but his interpretation of that history certainly feeds in with my own.

His book nicely ties in with my own study of history and human civilization’s gradual transition from hierarchies of control (empires, slavery, monarchies, feudalism, etc) toward circles of equals (republics, democracy, universal human rights, etc). But in particular, it reinforces my contention, laid out in a previous piece, that religious belief and practice is not the source of hatred, violence and war, but religion as an institution has been hijacked by an older more sinister dogma of patriarchy, that torques it into an instrument of domination and control, leading to that hatred, violence and war.

I am neither Jew nor Christian, nor believer in any deity. But as a student of history and the continuing story of human development, one cannot fully understand that history and that story without factoring in spiritual beliefs and practices, and the institutionalized religions that grow out of them. And particularly for those of us who champion the cause of progressivism, democracy, pluralism and the inherent worth and dignity of every individual, I think it is critical to realize what we are really fighting against. Not people’s attempts to find a deeper spiritual meaning in their lives through religious practice, but instead an ancient paternalistic order, perpetuated through the millennia, that promotes a world view of fear, scarcity and “us and them” thinking that invariably leads to hate, violence and coercive control.

Please note, that like the author Carroll, it is not my goal to dis the Catholic Church or its hierarchy as some sort of conspiracy theory bogeyman for all the ills of society, though I’m concerned some may take my piece that way. But the authority wielded by a Church hierarchy as witnessed and documented by Carroll that has maintained itself consistently over 1500 years is a notable instance of a “successful” patriarchal institution that continues to perpetuate itself from generation to generation. There are many other ways that the patriarchal “who’s your daddy?” world view propagates itself, but this perhaps is an instance that is most straightforward and easily recognized.

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Unschooling in the Art of Religion

It is my continuing effort to promote the concept of “unschooling”, the process of learning from real life, outside any formal learning environment, and without a teacher. It is a mostly unsung method of human development that often gets short shrift compared to more formal modes and venues for education. We conventionally think of education and learning as an activity focused on our younger years, but at our bests we humans continue to be natural and voracious learners throughout our lives. We are beginning to acknowledge that human propensity with the concept of “lifelong learning”.

As I have said before, becoming familiar with the concept of unschooling reading works by John Holt, Pat Farenga, Matt Hern and John Taylor Gatto, I have been taking a long look back at the road I’ve traveled and the key developmental experiences that have contributed the most to who I am today. Though I went to school (K-12 & college, some 20 years worth!), my school experience contributes relatively little to who I really am today, and the wisdom and skill set that I bring to my life’s activities. What is more significant, in retrospect, are the major themes of my own self-directed learning done outside of school.

Case in point is my interest in religion, and my informal pursuit of understanding about the topic, its history, its contemporary practice, and the underlying reasons it is an important part of so many people’s lives. I’ve always been an atheist but I’ve also become fascinated by religion. Go figure! But having the opportunity for over twenty years to participate in Unitarian-Universalism, which is generally framed as a religion (albeit a non-dogmatic one), I became very interested in learning about the nature of the religious process and the role it has played in human society. Add to that my fascination with history, where religion seems to have played a much larger role than the more conventional study of history, particularly in schools, would lead you to see.

Wikipedia says…

Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws or a preferred lifestyle from their ideas about the cosmos and human nature.

Unlike many people I’ve met, I’ve had little or no religious instruction in my life, and never really set foot in a “house of worship” until I was 13 (other than attending a couple weddings). Neither of my parents were ever involved in any sort of religious practice, though we had family friends who were. My mom always said she believed in god (not sure whether the capital “G” would be appropriate here), but she also firmly believed that religion was the scourge of the Earth!

My dad was a university English professor, who actually wrote his dissertation on John Henry Newman, an influential Anglican theologian in the early 19th century. But beyond that, I don’t recall him ever talking about god, believing in god, or religion. My dad might well have been an atheist, but both my parents could definitely be described as humanists, based on the definition from Wikipedia…

Humanism is an approach in study, philosophy, world view or practice that focuses on human values and concerns, attaching prime importance to human rather than divine or supernatural matters.

Some people, especially some folks on the religious right, would describe humanism, or particularly “secular humanism”, as a religion (I recall Jerry Falwell making that argument more than once!) I generally would not, but I see their point, since for example, many people who hold essentially humanist values and view the world from a secular framework participate in Unitarian-Universalism based on those values.

So what follows is a long narrative (over 7000 words) of my own exploration of religion – its ideas, practice, and the reaching for a deeper metaphysical meaning of life. In putting together this piece, I struggled to try and break it up into smaller free-standing segments. But I think it speaks more to that natural human drive to learn and develop, when it is not diminished by a focus on formal schooling. So in my case I have spent thousands of hours participating in activities that have broadened my understanding of religion and its practice, but never gone to divinity school or even taken a formal “class” on religion.

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Saturday Night Home School Fever

Confessing my own bias as a big supporter of unschooling, I read Dennis Danziger’s piece, “Home School Fever”, in the April 24 edition of the Huffington Post, and it seemed to push more buttons in me than I even knew I had! I recall that classic Saturday Night Live “Weekend Edition” bit where Jane Curtin and Dan Aykroyd do a “Point-Counterpoint”, and after Curtin dresses down Aykroyd in every possible way he grits his teeth and responds, “Jane, you ignorant slut!” Not sure if Danziger is playing the Curtin or the Aykroyd part in this encounter, but grrrr!

I know the Post has a wonderful contributor, Peter Gray, who is an eloquent homeschool/unschool advocate (and just had that great interview with unschooler Kate Fridkis published in Psychology Today). So if the Post is trying to provide “both sides” of the homeschooling issue, they sure picked an uniformed, unthoughtful spokesperson for conventional public “schooling”. My initial reaction is that it rises to the level of hate speech, but that may be my buttons talking.

So I’m trying to parse his bilious words while re-initializing this previously unrevealed array of triggers in my psyche that he so expertly managed to activate with a mere 514 word rant. Certainly for sheer “button per word” efficiency, Danziger must be up there with the best of show. (Take a deep breath Coop… exhale… once more… okay?… yes… good… let’s proceed.)

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Seeking the Essence of Unitarian-Universalism

nullIn her blog piece “Love is More Important than Freedom”, Unitarian-Universalist minister Victoria Weinstein writes…

It has come time for Unitarian Universalists to admit that we have honored free thought over love as an institutional commitment, and to consider the possibility that our obsession with personal freedom of belief has caused our organizations spiritual harm. We have developed a congregational culture that honors intellectual dominance over love and tenderness. We are brilliantly conversant when voicing opinion, but do not know how to engage each other as vulnerable persons in need of hope, grace and healing, leaving it to the self-identified victims in our congregations to motivate and then control most discussion of what it means to love, to welcome and to accept.

There are probably less than 700,000 “UUs” in the United States today (I among them), and not much more than a million in the entire world, and the denomination has soul-searched over the last several decades to find the missing keys to significant growth. The denomination has particularly struggled to gain adherents beyond its white Anglo-Saxon Protestant roots into communities of color. UUism is often criticized as a religion of the head rather than the heart, and thus of limited appeal to most people.

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Moving from Hierarchy to a Circle of Equals

When people ask me, “What do you do?” or “What kind of work do you do?”, they generally are asking me what kind of job I do to make a living. And particularly because I am a white male person of some economic and educational privilege (with a head full of gray hair), they often presume that that job is a fairly high-powered one, and a major part of how I define myself. My job is fairly high-powered, I am a “business process consultant” for Kaiser Permanente, specifically the Kaiser Foundation Health Plan, which is a not for profit health insurance company. But nowadays, that is not how I answer the question of what I do or even what my “work” is.

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The Forgotten Mythos of Reason

In my previous piece, “Got Mythos?”, inspired by Karen Armstrong’s book, The Case for God, I concluded that…

Our country has a great principle of separation of Church and State, which acknowledges a role for both. How about agreeing as well on some sort of principle of the separation of logos and mythos, and acknowledging the value of both as well? If religion stayed in what [Karen] Armstrong describes as its original realm of a vibrant and non-discredited mythos, would people be expressing so much hate and acting with such violence in the name of religious “truth”.

Months later now and finally getting back to Armstrong’s book, I finished reading chapter 3, “Reason”, where she talks about the origins of the kind of principled thought, discourse and learning, developed in Classical Greece between 600 and 300 BCE, that became the foundation of the principles and methods of science.

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