Apple has certainly come a long way as the corporate insurgent (capturing the imagination of my kids and many of their peers) challenging and now outperforming “the man” Microsoft of the computer industry. Of course, Apple has sought brand loyalty from the younger generation for years by marketing their computers to schools, to put them in front of all those young consumers cloistered in those educational venues. The late Steve Job’s company has also advanced their brand by playing the insurgent in the music business, challenging the traditional marketing practices of a moribund music industry with their iPod, iTunes, and now music industry topping iStore.

But now I read that Apple is moving big-time into the textbook business, and I would hope that they would similarly challenge that entrenched corporate establishment as well. Certainly one can argue that big publishing companies like McGraw-Hill and Houghton Mifflin, have encouraged what I would consider a damaging centralization, standardization and increasingly OSFA (one size fits all) approach to public education in order to expand and protect their markets for selling textbooks.

But in the intro to Jason Tomassini’s piece “Apple Unveils E-Textbook Strategy for K-12″ for Education Week, he calls out that Apple is now allying with rather than challenging the corporate educational “man”…

Apple Inc. announced aggressive new efforts last week to move into the K-12 electronic-textbook market, though educational publishers said the biggest news from the move is how the normally disruptive company is likely to help the publishing industry rather than challenge it. Through a partnership with three major K-12 textbook publishers—McGraw-Hill, Pearson, and Houghton Mifflin Harcourt—Apple is offering interactive textbooks through its iBooks store at $14.99 or less.

These new corporate partners are the who’s who of the “educational-industrial complex”. Of course Apple has been a part of the education market for decades…

In its entirety, the announcement signals Apple’s intent to further deepen its market share in K-12 education. Sales of the iPad are outpacing Mac computers in the education sector, and Apple officials said there were 1.5 million iPads in use in education, more than 1,000 one-to-one iPad computing initiatives in K-12, and 20,000 education apps in the iTunes store.

Certainly public school systems have the potential to save money buying lots of virtual rather than hard-copy textbooks. But the bigger underlying narrative involves these big corporate dinosaurs looking to maintain their control over public education and their many billion dollar market for textbooks and testing materials.

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I am becoming more and more uncomfortable with the whole concept of “school” and “education”, seeing both as formalized and standardized bureaucratic mechanisms that awkwardly attempt to both facilitate and direct human development. I think that is at the heart of the issue and my discomfort, because facilitating people and directing people are two very different approaches to human social interaction, often incompatible with each other.

A recent piece I read in Education Week, “Superintendents Push Dramatic Changes for Conn. Schools”, highlighted my discomfort with this discordant duality. From the intro to the piece…

The Connecticut classroom of the future may not be limited by a traditional school year, the four walls of a classroom, or even the standard progression of grades, based on a proposed package of unusually bold changes that are being advanced by the state’s school superintendents. Instead, the current system would be replaced by a “learner-centered” education program that would begin at age 3; offer parents a menu of options, including charter schools and magnet schools; and provide assessments when an individual child is ready to be tested, rather than having all children tested in a class at the same time.

As a broken-record advocate for “many educational paths” this all sounds very good to me. Build an entire infrastructure of different and differentiated learning venues, which in some cases is a school, in other cases perhaps a library, in other cases a “real world” venue like a work place or community center, and even a kids’ home. Leverage the Internet as well to link all these together, students with teachers (only when teachers are needed by the learners) or create new virtual venues beyond all the brick and mortar ones.

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This is quite a long piece (over 7000 words) weaving a narrative thread through my young life that I think illustrates a key principle of unschooling. That principle is that the natural desire and capability of a young human being to learn and the opportunity to take a “deep dive” into the subject of interest results in a profound degree of broad learning and development beyond the perhaps narrow area of exploration. Note that though the subject of my youthful interest was the “art of war”, the impact and benefit of my learning pursuing that interest was much broader than the narrow and arguably non-progressive subject matter. Also note that very little of this tale involves anything that I learned in school (beyond learning how to read and basic math).

As far as I understand it, the premise of sending kids to school is that they will be given an opportunity to learn things, and in particular, the things that the larger community feels are important for kids to learn to become successful and productive adults. For many if not most people, behind that premise is the assumption that left to their own devices, kids would not learn these important things, and instead will just “get into trouble”, “stare at the TV”, “read comic books”, “play games”, etc.

Certainly in a lot of conventional thinking, kids “free play”, motivated by their own personal developmental needs (whatever they might be) is considered secondary to the formal learning that society generally compels them to undertake. And for the older youth, “playing games” is considered a waste of time better spent learning or doing something more “important”.

That assumption seems to persist in our culture despite what an observant parent or person who has studied child development will tell you, that young people are naturally motivated to learn and develop, interested in the world around them, and if not constantly redirected or otherwise kept away from those interests, continue to explore and learn voraciously. I suspect that many of us adults see our own lives as all about doing what we have to do rather than what we want to do, so whether we are projecting or applying some sort of convoluted logic, we figure that kids are not really interested in doing what they are supposed to be doing (that is learning) either.

As a parent of two now young adult kids, I certainly saw how much they were “learning machines” who loved to dive into things of interest to them. One of the main reasons their mom and I let them leave school and “unschool” during what would conventionally be their high school years, was because school (and particularly all the homework after school) had managed to turn most learning into a chore for them, rather than a passion.

Sure I had gone to school when I was a kid, including to a conventional high school as an older youth. But somehow back then in the 1960s and early 1970s it wasn’t so psychically draining. Maybe because there wasn’t nearly as much homework and there was none of the current standardized test obsession. Though in a mostly white middle-class university town there was the assumption that most kids would be going to college, I don’t recall my parents or my friends’ parents constantly trying to stage-manage our young lives toward that end. Also at my high school I don’t think they even took attendance, because I selectively would leave school during the day and miss one or more classes, but none of the school staff or my mom ever said anything about it.

For me as a kid, my life revolved around the things I did outside of school, and without the pursuit of those things that really interested me, my young life would have been mostly an exercise in compliance at school and perhaps boredom (or worse) at home. One of those compelling self-directed interests that weaves itself through my childhood, older youth and young adulthood was my fascination with the history and the “art” of war.

And that… is my extensive unschooling narrative that makes up the bulk of this piece.

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My “day job” (that pays the bills) is working as a “business process consultant” for Kaiser Permanente. Honestly, I have a lot of issues with the U.S. health care industry, particularly the for-profit part of it, because it seems to be more about profiting from illness by selling more pills and procedures than promoting health. KP on the other hand, is a non-profit company and is all about being a “health maintenance organization”. It is successful financially by doing what it can to keep its members healthy. My partner Sally and I appreciate the KP model, we have been members for the 28 years we’ve been married, and KP has helped us through raising two kids plus our occasional health crises.

So like my current employer (and since my personal cataclysm of a bad bicycle accident two years ago followed ten weeks later by removal of a three-centimeter blood clot from my skull) I am all about my own health maintenance. For me, that maintenance includes eating a plant-based, whole-food, low-fat diet; leading as balanced a life as I possibly can; and maximizing the joy while minimizing the stress in my life.

Where I find a great deal of that joy these days is when (literally and metaphorically) I have my feet under me and I am moving forward, rather than sitting on my ass! Though I have what is conventionally a very sedentary job (spending the bulk of ones day sitting in front of ones computer or in a meeting) I don’t accept that conventional framing. I am up, on my feet and moving about as much as I can wrangle at my job site during my work day.

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In her blog piece “Love is More Important than Freedom”, Unitarian-Universalist minister Victoria Weinstein writes…

It has come time for Unitarian Universalists to admit that we have honored free thought over love as an institutional commitment, and to consider the possibility that our obsession with personal freedom of belief has caused our organizations spiritual harm. We have developed a congregational culture that honors intellectual dominance over love and tenderness. We are brilliantly conversant when voicing opinion, but do not know how to engage each other as vulnerable persons in need of hope, grace and healing, leaving it to the self-identified victims in our congregations to motivate and then control most discussion of what it means to love, to welcome and to accept.

There are probably less than 700,000 “UUs” in the United States today (I among them), and not much more than a million in the entire world, and the denomination has soul-searched over the last several decades to find the missing keys to significant growth. The denomination has particularly struggled to gain adherents beyond its white Anglo-Saxon Protestant roots into communities of color. UUism is often criticized as a religion of the head rather than the heart, and thus of limited appeal to most people.

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Because it may well have happened a long time ago before you and I were born! From my reading of history it began in the early decades of the 20th century and was solidified by the development of the “education industrial complex” in the 1960s. Now in the early 21st century we see this corporate public education system finally showing signs of collapsing due to the weight of its bureaucracy, corruption, regimentation, and entrenched interests. And as a result we see all the business foundations desperately trying to revive and sustain it, and the many billion dollar business market it represents.

What happened in the early 20th century I lay out in my previous piece, “Education and the Cult of Efficiency”, based on a book by the same name written by Raymond Callahan and published in 1962. In his book Callahan documents how an educational “crisis” was fabricated at the turn of the 20th century for a range of reasons, starting with selling newspapers and magazines. Says Callahan…

The material achievements of industrial capitalism in the late nineteenth century were responsible for two developments which were to have a great affect on American society and education after 1900. One of these was the rise of business and industry to a position of prestige and influence, and America’s subsequent saturation with business-industrial values and practices. The other was the reform movement identified historically with Theodore Roosevelt and spearheaded by the muckraking journalists. (pg 1)

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I keep attempting to bear witness to and advocate for our society’s continuing transformation from “hierarchies of control to circles of equals”, but I got feedback from my partner Sally on our morning walk today that that is too academic of a framing… Damn! So how can I call this out in a more clear, un-geeky, and compelling way? What captures the essence of (along with the argument for) this transformation? I thought about it, feeling some frustration that I was not yet effective in really communicating what I’m trying to say.

So I suggested a new framing that my comrade thought might be more compelling. In the simplest and broadest sense of it, isn’t it about moving towards a “world without bosses”?

The word “boss” is such a loaded one in our culture, evoking (at least in my mind) an old-school sense of a person who gives you orders, monitors your conduct, and does a high-stakes evaluation of your performance in your work. Someone who is higher than you on the org chart that you may strive to replace or just to mollify. Someone who “bosses you around”, which from my sense of that usage, is never intended to mean something positive. As a parent, I still have in my mind one kid challenging another kid’s bullying by saying, “You’re not the boss of me!”

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Following up on several of my previous pieces (most recently “Adultism vs Legitimate Adult Stewardship of Youth”), I think it is important to call out some real-world examples of what I consider the exercise of legitimate adult stewardship of young people. That versus what I would consider inappropriate “adultism”. I believe sorting out this dichotomy is critical to adult interaction with young people in our society going forward, whether parents with their kids or teachers with their students.

My working definition of “adultism” is…

The disrespect and discrimination against young people (simply because they are not adults) that exists beyond the legitimate responsibility of adults – parents, teachers and others – to provide guidance and a developmentally appropriate environment for young people to mature to adulthood. The abuse of adult privilege beyond what is legitimate adult stewardship of youth.

The applicable definition of the word “stewardship” in Wiktionary is…

The act of caring for or improving with time.

And in Wikipedia…

Stewardship is an ethic that embodies responsible planning and management of resources. The concept of stewardship has been applied in diverse realms, including with respect to environment, economics, health, property, information, and religion, and is linked to the concept of sustainability. Historically, stewardship was the responsibility given to household servants to bring food and drinks to a castle dining hall. The term was then expanded to indicate a household employee’s responsibility for managing household or domestic affairs. Stewardship later became the responsibility for taking care of passengers’ domestic needs on a ship, train and airplane, or managing the service provided to diners in a restaurant. The term continues to be used in these specific ways, but it is also used in a more general way to refer to a responsibility to take care of something belonging to someone else.

My own current working definition, as I see the concept applied to adult interaction with young people, is…

Facilitating a person’s development by creating an enriched environment, including keeping them safe until they can adequately fend for themselves.

So what does this look like in the real world? My first reaction is that I know it when I see it. But I think it is a useful and interesting exercise to try to call out some examples. So here is a list of ten random examples that came to me, framed in terms of parenting (but broadly applicable to teachers and other adult-youth mentors as well). I’m going to first call out an instance of what I would consider legitimate adult stewardship of youth (particularly of younger youth) and then a related behavior that I would say crosses the line into adultism. Read the rest of this entry »

I caught the cover art of the recent Time magazine piece calling out the “Protester” as its “Person of the Year” and thought it was very cool. For the second time in this new century this long-time bulwark of the Eastern U.S. establishment has gone against its longstanding elitist tradition of calling out a member (or at least a darling) of the elite as its (once “Man” and now) “Person of the Year”. You may recall back in 2006 when “You” were the “Person of the Year”, Time‘s nod to the growth and importance of the Internet and the egalitarian social networking it fosters.

My understanding is that Time magazine has always represented the world view and biases of its founder Henry Luce and his second wife and successor, Clare Boothe Luce. Stalwarts of a moneyed New York establishment, Republican in that old school Nelson Rockefeller or Henry Cabot Lodge sort of thinking, prior to that farther right drift of the GOP starting with Goldwater in the 1960s to the various incarnations of the political right today.

I remember my mom, who was a Democrat and feminist activist in the 1960s and 70s, telling me that she always read Time to see what the other side was thinking. (One of many bits of wisdom she gave me – putting yourself in the shoes of your adversary to more effectively challenge that adversary.) So my mom, were she still alive and ticking today, would certainly alert me to take note of this new perhaps more egalitarian nod from one of the champion voices of the elite.

I for one would like to see this new century be all about “us”, the regular folks of the world, rather than “them”… highlighted members of some defined elite or even the iconic leaders (like Barak Obama for example) that may rise out of “us” but then grab the spotlight to lead and perhaps vicariously represent our aspirations. To the extent that people in the U.S. still live vicariously through celebrities – whether politicians, sports figures, media stars, etc. – I’m so ready for all of us to move beyond that! We can move our society forward without having to put so much stock in the beneficence of our anointed superstars! Read the rest of this entry »

Following up on my pieces “Young People – The World’s Last Chattel?”, and “Looking at the Concept of Adultism”, I continue to try to wrestle with the “meta” level of adult-youth interactions and institutions that are the greater context beyond conventional inside-the-box thinking on “public education” and “parenting”. The question is, what represents a legitimate exercise of stewardship by adults of youth and what crosses the line into adultism, representing a corrupt exercise of adult privilege mis-justified as stewardship?

Time was that in many if not most cultures, women were essentially owned by their husbands and children were owned (particularly the female ones) by their fathers. Even today in some traditional cultures around the world the protocols of women and children as “chattel” still hold the force of tradition or even law. But for the most part human culture has transitioned away from the idea of adult ownership of children to something closer to the broader meaning of “stewardship”.

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