But stressful challenges were ahead for all of us. Our mom still figuring out her persona now as a single adult woman, “divorcee”, and part of the progressive community that existed around the university. Peter entering third grade still wrestling with his weight issues but emerging as a talented artist.
My mom rose to the occasion after the divorce with my dad. Though she continued to have a great deal of unresolved anger towards him, and ongoing worries about paying the bills, plus other disruptions in her life, it seems it was perhaps the first real opportunity in that life to be truly on her own, and not pulled and tugged by parents, fiancée or spouse. She was beginning to learn to navigate as a completely autonomous person, including as a single parent, and I was just beginning to become sophisticated enough about this sort of stuff to notice, now that I had started to move her down from the former pedestal I had previously elevated her to.
She was getting enough in child support each month from my dad so she could barely, just barely, pay the bills if we lived frugally. And though some of the couples that had befriended her based on her status as a professor’s wife now distanced themselves from her as a divorcee, her irresistible extroversion and heart on her sleeve emotional honesty was beginning to win her a new community of friends and comrades. Our little household, now three instead of four, was definitely becoming the “Jane Roberts Zale Show”, for better or for worse.
While the events of the U.S. civil rights movement and the Vietnam War were roiling the larger society, the first big event that I was privy to in our little family’s cataclysm was in early April of 1964 around my ninth birthday, bearing helpless witness to my mom having what later I would learn was a panic attack. I recall that I was in my room and heard her out in the living room pacing the floor and crying haltingly punctuated by gasps for air. When I came into the living room to see what was going on she looked at me with absolute terror in her eyes, “Cooper… I can’t breathe!”, as if somehow she was hoping I could do something about it.
Dear friends… For the sixth year now, I will be riding in the North Valley Caring Services 2014 bike-a-thon to raise money for this great community organization that supports the poor mostly Hispanic community in Panorama City, just a couple miles east of where I live.
Please support my effort by making a donation of $25, $50, $100 or whatever amount you can give by clicking the “Donate” button below! My goal this year is to raise $1000 for them!
To learn more about North Valley Caring Services and the great work they do, go to their website at www.nvcsinc.org.
Many of my huge Baby-Boom generation born starting in 1946 into a burgeoning middle class after World War II were beginning to come of age in a relatively prosperous America. We had better access to education, and through the growing electronic media of radio and television, access to a popular culture that included championing the expression of sexuality and other forms of human liberation. Facilitated by the development of a reliable birth control pill in 1960, elements of American culture were moving away from traditional values and social strictures towards more permissive and informalized attitudes. Rock-and-roll music, emerging in the 1950s borrowing from black R&B roots and becoming mainstream in the 60s was a huge cultural aphrodisiac, urging its listeners to “rock”, its thinly-veiled code word for sexual activity.
A lot of progressive people still struggle with concept of young people directing their own learning, whether in one of those rare democratic-free schools like Sudbury Valley or by a flavor of homeschooling that is known as “unschooling” or “life learning”. They feel that for our society to truly progress we need to ensure that our young people, all our young people whether privileged or not, learn a standard body of knowledge that will allow them to be get good jobs and participate fully in our democratic society. They ask good questions like, “What is the societal purpose of education?” and “Does personal achievement outweigh social progress?” There is an underlying concern that a learner-directed education, in a democratic-free school or by unschooling or life learning, focuses only on the individual and not that individual’s participation and contribution to a larger community.
Here’s an excerpt I got recently from a thoughtful comment from a teacher Adam on my piece “What is a Democratic Free School?”…]
To me, the ideals of democratic-free schools are all expressed in terms of the individual development of the children, rather than the benefit to society more broadly. How do such schools support social progress?
I recall that I found the IQ test they gave me intimidating. Anytime adults focused on me, particularly in a more formal or judging way, I felt uncomfortable. All adults, including my parents, felt like another species entirely rather than simply older versions of us kids. They seemed like large all-knowing deities even, that had me at a total disadvantage.
I believe theirs was a natural inclination to parent in the most progressive way, but it was certainly aided by the new parenting wisdom championed by the most popular pediatrician of the day, Dr. Benjamin Spock. His bestselling book, The Common Sense Book of Baby and Child Care, challenged the rigid childrearing practices that had been prevalent since the beginning of the century that included warnings against excessive affection to prevent children from becoming spoiled or fussy. Instead, Spock advised parents to be flexible in order to treat each child as an individual. He also educated parents about the stages of child development and how to create an appropriately safe but nurturing environment for each of those stages. And perhaps most importantly for my mom and dad and how they raised me, Spock urged them to trust their own common sense, instincts, and judgment.
As I get older, I am more and more amazed about the story of how my mom decided to go to Ann Arbor. An unlikely odyssey in 1947 for a single young woman of 23, but one consistent with her independent spirit, well nourished in her own childhood, that started a chain of events that led to my birth. Another thirty-two years later in 1978, I would embark on my own comparable odyssey to Los Angeles, coincidentally at age 23 as well.
At the end of each previous school year, I was jubilant to have survived another “tour of duty” and be liberated, at least for the summer, from society’s schooling requirement imposed on my developmental path. Finally finishing my senior year, there was a measure of that usual relief, along with a sense that somehow the ball was now finally in my court. What to do next was no longer mandated, but up to me. As I walked that big impersonal marble hallway of Pioneer High School for my last time as a student, the nihilism (an ideology that I had learned in my Modern Russian History Class was very different than anarchism) of Alice Cooper’s hit song, “School’s Out”, resonated with every fibre of my being…
Well we got no choice
All the girls and boys
Makin all that noise
Cuz they found new toys
Well we can’t salute ya
Can’t find a flag
If that don’t suit ya
That’s a drag
School’s out for summer
School’s out forever
School’s been blown to pieces
No more pencils
No more books
No more teacher’s dirty looks
Well we got no class
And we got no principles
And we got no innocence
We can’t even think of a word that rhymes
Out for summer
Out till fall
We might not go back at all
School’s out forever
School’s out for summer
School’s out with fever
School’s out completely